Sunday, May 18, 2008

This Is How I Feel About _The_Stranger_

Camus’ The Stranger is a book that I have heard about dozens of times throughout my high school career, but never sat down and read. Fortunately, a twist of fate involving a job in a bookshop and a free read for English class lead me to it, and I was impressed by the depth and beauty.
I thought that the translator did a really fantastic job. I noticed the language was very simplistic, but Meursault went into excruciating detail describing the scene around him. I felt the discursive monologue really aided in displaying Meursault’s detachment from his own life. Truthfully, that is mostly what I picked up on and, only after reading some articles online did I notice other aspects, like the extent of the absurdity in Meursault’s life.
After placing the concept of absurdism into my head, I was amused by the accidental juxtaposition of Slaughterhouse Five and The Stranger in my life. I found that the two protagonists, both Meursault and Billy Pilgrim, are not so dissimilar. Both are men faced with raw absurdity who deal with this true problem by adapting a defeatist attitude and detaching themselves from reality
Where they differ is their contexts. It’s not Billy Pilgrim’s fault that he has been tossed into World War Two, but for Meursault, it’s not that simple. Meursault is very much in control of his own life, yet denies any responsibility for his own actions. However, I must admit, when Meursault is being questioned in court and he blames the sun for his killing of the Arab, I was torn. I felt that anger and ridicule was the knee jerk reaction that answer was intended to elicit. I thought about it and in the context of my own life it made sense. Sometimes we, as human beings, react to things negatively, like when we are hungry or overheated. I appreciated that Camus presented the validity in one’s physiological responses, yet applied it in a place like a courtroom, where firm reasoning is required, so as to accent the dilemma of trying to defend oneself despite the feeling of futility in defending a senseless act.
Camus seems to be arguing that one cannot let oneself simply “go with the flow.” Meursault asserts that being decisive is pointless because in the end “it’s all the same”, but consequently, Meursault allowing himself to be controlled by the outside—nature, in both senses of the word—displays the tragedies that can occur when one lets his or her self slide.
Meursault’s attitude is not completely inhuman, but it is his inability to feel true compassion, matched with his staunch honesty confuses and irritates the court members, whom, one can be lead to believe, represent society as a whole. Again, Camus does not seem to be arguing that it is crucial for one to integrate well into society, but he does suggest that interaction should be dealt with by grace and delicacy. Given that the placement of The Stranger in my reading schedule was so perfect, I found Meursault to be a fascinating character to digest and I wish that we could have discussed the novel in class as a group.

1 comment:

Mr. J. Cook said...

Do you know the Cure song "Killing an Arab"? Probably.

Did you also know that the band put stickers on the album--I have it on _Staring at the Sea_ a collection of singles--saying that they were not advocating the killing of Arabs?

Your essay shows thoughtful reflection and personal insights on the text. The response would have been aided, however, by the explication of a few direct quotations from the novel to illustrate your points.

Nevertheless your understanding of Meursault's defense, especially the implications of his existential defense, is compelling and rings true.

The law is concerned with categories of behavior: murder as defined by words (as opposed to any particular murder). So law derives its power from the belief that it can be applied universally. A man lies dead. Another man has killed him not in self-defense. That's about all we need to know in order to decide which legal category the act should be placed in. Murder.

So in the face of law the texture--the whatness, as Joyce would say--of one's experience is inconsequential.

If one then asserts individual experience above the law (perhaps because the former is real while the later is an abstraction) one is both radically free and radically responsible for everything one does.

Since in this view (the Dragon's and Grendel's view too) laws imposed upon existence are arbitrary and utterly irrelevant to actual existence--irrelevant to the real experience of being--one is free. But in this freedom one is also alone since nothing else other than one's being (or is-ing) is real.

One is free. One is alone. And one is therefore completely responsible for one's own actions. One can no blame no abstractions like "family" and "authority" and "society" and such because if these things do operate on you, influence you, it is still you act in the world, you who chose the actions to take, or you who refuse to make a choice, or you who allow yourself to be moved by animal instinct, etc.

With such freedom what can we do but succumb as Meursault, the Dragon, and Grendel or invent values to live by as Billy does...or even as Gogo and Didi do. (They wait for...?)

There's no way out of the trap except through imagination (art! and beautiful acts of kindness and such that we can dream up).

Check out the clip from _Six Degrees of Separation_ that is on the blog and tell me what you think.

Thanks

Grade: 8/7